Liberation From Tyranny

By Rita Hill, Princess/Knight of the Golden Fleece



And does not tyranny spring from democracy in the same manner as democracy from oligarchy --I mean, after a sort?
How?
The good which oligarchy proposed to itself and the means by which it was maintained was excess of wealth --am I not right?
Yes.
And the insatiable desire of wealth and the neglect of all other things for the sake of money-getting was also the ruin of oligarchy?
True.
And democracy has her own good, of which the insatiable desire brings her to dissolution?
What good?
Freedom, I replied; which, as they tell you in a democracy, is the glory of the State --and that therefore in a democracy alone will the freeman of nature deign to dwell.
Yes; the saying is in everybody's mouth.
I was going to observe, that the insatiable desire of this and the neglect of other things introduces the change in democracy, which occasions a demand for tyranny.
How so?
When a democracy which is thirsting for freedom has evil cupbearers presiding over the feast, and has drunk too deeply of the strong wine of freedom, then, unless her rulers are very amenable and give a plentiful draught, she calls them to account and punishes them, and says that they are cursed oligarchs.

“The Republic”, Book VIII, By Plato


Introduction

 

Social scientist Clifford Geertz posits that good anthropologists should be “positioned observers”. I am definitely a positioned observer: an archangel breeder with the hybridity of the medieval Habsburgs, here now to marry my bride, and with her, to raise our family. Past 45 years of age, and righteously ascended, these are my angel rights that cannot be revoked. My birthright and nobility have given me claim to the title Princess/Knight. With that, let me put aside my biography, and examine civilization and the Law of Nations.

There are mathematicians who understand chaos, order, and complexity. This knowledge informs psychologists, anthropologists and epidemiologists who apply these studies to the natural cycles of societies and ethnic groups. Some of this knowledge has been known for millennia, and written in The Bible, The Qur'an, The Talmud and other scriptures. Some of this information is studied in the social sciences.

The point of these religious and secular studies is that, at a certain point, order arrives out of chaos. There are myriad mechanisms which make this occur. Certain scholars believe their field most of all, so the most effective coalitions leave mechanism vague. What we are left with is a group of people working for a better world. According to my understanding, this is the deepest meaning of the word faith.



The Law of Nations

 

Pedagogical academia begins descriptions of The Law of Nations by transmuting it to The Law of Nature. This definition immediately creates an environment for money changers. People who are taught this tend also to believe this, and their perception of life is limited by artificial restriction.

In reality, The Law of Nations derives from The Law of Kings. This law is God’s Law and the primary principle which governs human kind separate from animals: the right to breed. This right is not absolute. Two people who love each other are not necessarily appropriate to have children together. Also, throughout recorded history, certain nobles have bred to allow more healthy children to be born.

Complexity in anthropology uses the mechanism of microscopic examination of macroscopic systems. The Law of Nations used this system, long before Complexity and Chaos Theory were declared fields of study. This is why the rights of the righteous breeder are of particular interest.

Countries follow predictable cycles, and democracy does often lead to tyranny. In this environment, breeding standards are often ignored, and the rights of the angel breeder are disrespected. The act of offending this person creates a dichotomy within the nobility. Some respect the current governing authority; others respect the rights of the righteous breeder. When this noble’s right to breed ascends every other law in the land, a kingdom is liberated, or born.



Establishment of Righteous Authority

 

The Lord's Prayer

Our Father, who art in heaven,
Hallowed be thy name,
Thy kingdom come,
Thy will be done, on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses
as we forgive those who trespass against us.
And lead us not into temptation
but deliver us from evil:
fot thine is the kingdom and the power
and the glory, for ever and ever.
Amen.


Righteous authority becomes the government when a nation has been determined to be racist, in the original or clinical meaning of the word “racist”. Throughout history, nations have been created and chartered to support the races which are indigenous to their own soil. When one of these traditional races is threatened with extinction, a total sea change is signaled. This brings about the end of the existing government. To avoid violent collapse, procedures are followed to prevent the extinction of races.

The program for determining that a nation is not capable of sustaining one of its races should be incorporated with its charter. Standard protocol allows a country’s noble to declare such a nation to be racist. This assessment is then reviewed, and judgment passed.

In the case of righteous breeders, while there is resistance to their righteous marriages, there is racism. While this situation is occurring, bad government is shown which institutions are preventing righteous people from being married. Governments will learn that there will be mandated changes.

The final determination of racism having been made, the noble is ascended to ruler. Every institution will then learn the truth that the nation’s indigenous races teach them about breeding. Work may then begin in earnest to eliminate tyranny.


The Rights To Marry and To Breed

Marriage is instituted to prevent racism and sodomy.

People who marry are considered breeders. The couple are wed by a religious or secular authority approved by the nation where they marry. Such institutions should respect the ethnicity of the couple’s prospective progeny.

In order that children are allowed the same rights to breed as their parents, churches, mosques, synagogues, etc. create extended family communities for their people. So that people will have children who breed, institutions which perform marriages must honor local standards. To facilitate this, creeds of people are typically separated into communities.

Most religions of the world, divide themselves into such groups for their people. It is appropriate, for the purpose of vitality, to refer to these extended families as breed clans. People who are well bred belong to ascended (angel) races within their breed clans. Anglo angels are actually three races: angels, archangels, and archangel breeders.

When civilization descends into tyranny, marriage enforces and propagates racism. Other races prefer angels’ females, and covet them for childbearing. Over time, racist society attempts to redefine angel males as females. When successive generations interbreed for this reason, racial extinction is threatened.

Where endangered races breed, it is proper to limit the races which breed in a particular breed clan. In this way, the racial viability of a nation is maintained. The marriage therefore, is a union not only for the couple, but a contract that acknowledges the physical location (country, locality) which honors them. In this way, modern civilization reforms “nation” from military state to breeding region.


Division

And I looked,
and behold a pale horse:
and his name that sat on him was Death,
and Hell followed with him.

The Revelation of Saint John The Divine


Angels are harsh victims in racism which impedes us in finding compatible mates. When male gender angels do not breed with female gender angels, same sex unions are unions of sodomy. Children born from these racist unions are almost always severe mutants, unable to breed. Additionally, conjugality between separate breed clans produces mutation. Interbreeding is not breeding; crossbreeding between disparate races causes escalating problems for succeeding generations of offspring. While tyranny continues, a social crisis ensues because when nations becomes racist, pseudo breed clans do not allow the appropriate people to be together.

Division is possible when society reaches catastrophe.

The process of division should not be performed as an overbearing act of government. Peoples divide naturally when they are simultaneously aware that chaos has peaked, and order is then appropriate to be restored. If chaos is sporadic, unsuccessful bifurcation, or explosion are the outcomes. Universal catastrophe however, has the potential to bring understanding and faith. This is the way that advanced societies should attempt division.

Consider the precursor to division as a wave that moves a society. The wave has peaks of chaos and troughs of order. Government in tyranny typically attempts to create a static state, but this is impossible when the peaks of chaos eliminate substantial order. There is a saturation point which occurs with racism, and the best case scenario is universal recognition that society has reached catastrophe. Proper governance here, should observe the natural inclinations of the peoples, foster trust with all of the parties, and act in good faith.